In the Jewish religion there are a series of very precise indications, which every believer must follow. Not to be confused with traditional Jewish cuisine, which is not necessarily kosher.
A daily expression of religious beliefs, but also of history and culture, kosher cuisine is a world apart. And if you have believed until now that Jewish cuisine and kosher cuisine were the same thing, you have always been wrong: kosher does not mean traditional, but “allowed”. In fact, it is the cuisine that respects the dictates of the Jewish religion regarding nutrition.
The Torah, the sacred text of the Jewish religion, establishes a series of dietary rules that believers must respect: there are many and complex rules, and for this very reason not everyone can follow them. In fact, not all Jews follow kosher cuisine: it is a type of diet that is the prerogative of those who are very faithful. Precisely for this reason, there exists – and coexists – a kosher cuisine and a traditional non-kosher Jewish cuisine.
Kashrut is the set of precepts regarding food, rules that form the basis of the diet of every practicing Jew. They are based on the Torah, the highest reference of Jewish religion, and indicate what is “kosher”, or suitable: a term used above all for cooking, but which in reality can be applied to anything suitable for its use.
Most of the basic laws that make up Kashrut are found in the books of Leviticus and Deuteronomy, but the details and practical application were set down in the Oral Law – ultimately codified in the Mishnah and Talmud – and elaborated over time in rabbinic literature. The precise rationale behind the Kashrut laws is not specified in the Torah, and many theories have been advanced over time, including philosophical, practical, and hygienic reasons.
Cooking kosher is not easy at all, and requires a controlled environment and a thorough knowledge of the many rules involved. To be consumed, food must meet certain precise criteria, which concern the origin, the characteristics of the animal, the preparation and its very nature.
Kosher appetizers often reflect the principles of Jewish dietary laws, which include avoiding mixing meat and dairy. Chopped liver is a classic starter, made from chicken livers sautéed with onions and hard-boiled eggs, often served with matzah or crackers. Another favorite is hummus, a Middle Eastern dip made from pureed chickpeas, tahini, garlic, and lemon juice. Gefilte fish, a traditional Ashkenazi dish, consists of ground fish (usually white fish like carp or pike), mixed with eggs, onions, and matzah meal, and formed into oval patties or balls, then poached and served chilled with horseradish.
In kosher cooking, main dishes often rely on meat or poultry, prepared in accordance with kosher laws. Chicken schnitzel is a popular choice, made by breading and frying thin pieces of chicken breast. Another common main dish is brisket, typically slow-cooked until tender and often served with a rich gravy. Kugel, a baked noodle pudding, is also a comforting main dish, though it can be served as a side. It’s traditionally made with egg noodles, eggs, and sweetened with sugar and cinnamon or savory with onions and vegetables.
Jewish cuisine is known for its hearty and flavorful soups. Chicken soup with matzah balls (or kneidlach) is an iconic dish, often considered a cure-all, especially for the sick. The broth is made from chicken, vegetables, and herbs, while matzah balls are dumplings made from matzah meal, eggs, and oil. Another beloved soup is borscht, a beet-based soup that originates from Eastern European Jewish communities. It's typically served hot or cold and may be paired with a dollop of sour cream.
Kosher side dishes often include vegetable-based dishes that complement the main course. Tzimmes, a sweet stew made from carrots, sweet potatoes, and dried fruits (often prunes or apricots), is a staple side. Israeli salad, a fresh, light mix of cucumbers, tomatoes, onions, and parsley, is often dressed with olive oil, lemon juice, and salt, offering a refreshing contrast to heavier mains. Potato kugel, another type of kugel, is often savory, made with grated potatoes, onions, and eggs, then baked to a golden crisp.
Kosher desserts are often influenced by Jewish holidays and traditions. Rugelach, a pastry made from dough rolled around fillings like jam, chocolate, or nuts, is a popular treat for Jewish celebrations. Baklava, a sweet pastry made of layers of filo dough, filled with walnuts and honey syrup, is also a common dessert. For a more simple yet satisfying option, kosher brownies or chocolate cake made without dairy (using non-dairy margarine) are delicious choices. On Jewish holidays like Passover, flourless chocolate cake or macaroons made from shredded coconut are traditional desserts.
Shabbat, the weekly day of rest in Jewish tradition, is a time for reflection, family, and delicious food. It begins at sundown on Friday and ends at nightfall on Saturday, marked by special rituals and festive meals. The celebration kicks off with the lighting of candles, the blessing over the wine (kiddush), and the blessing over two loaves of challah bread, symbolizing the double portion of manna provided to the Israelites in the desert. The meal typically includes dishes like chicken soup with matzah balls, roast chicken, and gefilte fish, alongside sides such as kugel, tzimmes, and potato salad. For dessert, kosher treats like rugelach or babka sweeten the occasion.
For someone who follows kosher dietary laws, consuming non-kosher food can create a sense of spiritual and ritual disruption. Kosher laws, rooted in Jewish tradition, dictate what foods are permissible and how they should be prepared. Eating non-kosher food, such as pork or shellfish, or mixing meat and dairy, would be seen as a violation of these laws, potentially leading to feelings of guilt or disconnection from religious practices. While the consequences are not typically legal in nature, the act can affect a person’s relationship with their faith and community. Many observe a period of reflection and atonement, seeking to re-align with their values. The approach to non-kosher food can vary from person to person, but for most, it involves making efforts to return to a kosher lifestyle through prayer, repentance, and a commitment to the laws of kashrut.